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<< previous ...The dilapidated cloisters, littered with old casks, farm implements, and the like, preserve ample traces of their former architectural character, and the Louis Quatorze gateway on the northern side of the inclosure still displays above its arch a grandiose carved shield, with surrounding palm-branches and half-obliterated bearings. Vine-leaves and bunches of grapes decorate some of the more ancient columns inside the church, and grotesque mediæval monsters, such as monkish architects habitually delighted in, entwine themselves around the capitals of others. The stalls of the choir are elaborately carved with cherubs’ heads, medallions and figures of saints, cupids supporting shields, and free and graceful arabesques of the epoch of the Renaissance. In the chancel, close by the altar steps, are a couple of black marble slabs, with Latin inscriptions of dubious orthography, the one to Johannes Royer, who died in 1527, and the other setting forth the virtues and merits of Dom Petrus Perignon, the discoverer of champagne. In the central aisle a similar slab marks the resting-place of Dom Thedoricus Ruynart—obit 1709—an ancestor of the Reims Ruinarts, and little square stones interspersed among the tiles with which the side aisles of the church are paved record the deaths of other members of the Benedictine brotherhood during the 17th and 18th centuries. Several large pictures grace the walls of the church, the most interesting one representing St. Nivard, Bishop of Reims, and his friend, St. Berchier, designating to some mediæval architect the site the contemplated abbey of St. Peter was to occupy. There was a monkish legend that about the middle of the 7th century this pair of saints set out in search of a suitable site for the future monastery. The way was long, the day was warm, and St. Nivard and St. Berchier as yet were simply mortal. Weary and faint, they sat them down to rest at a spot identified by tradition with a vineyard at Dizy, belonging to-day to the Messrs. Bollinger, but at that period forming part of the forest of the Marne. St. Nivard fell asleep with his head on his companion’s lap, and the one in a dream, and the other with waking eyes, saw a snow-white dove—the same, firm believers in miracles suggested, which had brought down the holy oil for the anointment of Clovis at his coronation at Reims—flutter through the wood, and finally alight on the stump of a tree...next>>